]]]]]]]]]] CHANCES VERSUS GUARANTEES [[[[[[[[[[[[
By Thomas Sowell
From Thomas Sowell, Compassion Versus Guilt (NY: Morrow, 1987)
[pp. 152-154]
[Kindly uploaded by Freeman 10602PANC]
It costs a lot less to buy a raffle ticket, giving you a
chance to win a new car, than to pay for guaranteed delivery of
the same car. You don't need a Ph.D. from the London School of
Economics to understand why.
But too many judges seem to miss the difference between a
chance and a guarantee. People who bought homes in a quiet
little town often become resentful when other people begin moving
in, expanding and changing the community. They pass laws
depriving other people of the right to buy and sell property
freely. The excuse for depriving other people of their rights is
that the people who were there first came to enjoy an atmosphere
and lifestyle that will no longer be the same if they can't keep
others out.
What the original people paid for when they moved in was a
chance for a particular way of life -- not a guarantee. If they
wanted a guarantee, they would have had to buy up the surrounding
property as well. Instead, they go into court to get a guarantee
free of charge.
American laws call for equal treatment and property rights.
Yet people who happen to have been in town first are treated as
more equal than others. Judges wave aside both the
equal-treatment principle and property rights, in order to
transform the chances that were originally bought into permanent
guarantees. From an economic point of view, it is the same as if
judges declared that everyone who bought a raffle ticket is
entitled to a car.
Something similar often happens when people buy or build a
home near an airport. They may get a home cheaper in that
location because of the noise. They go into court and complain
about the noise.
Maybe the airport expanded or the planes have gotten louder.
Those are among the chance factors involved when you buy a house
next to an airport.
If the people were there first and the airport was suddenly
built in their midst, then it makes sense to force the airport
authorities to compensate them for the mass destruction of the
values of their homes. Such values are just as real as the value
of the land that has to be paid for to build the runways.
It is not just a question of justice to individuals. From the
viewpoint of society as a whole, the most efficient use of
resources is promoted by forcing those who use them to pay their
real values to others -- not values mis-stated by legal or
political fiat. When judges give guarantees to people who paid
only for chances, they are grossly mis-stating the costs to
others and to society as a whole. Raffle tickets cost a lot less
than guaranteed delivery.
So-called ``consumer advocates'' likewise try to turn chances
into guarantees. If I buy a used car or a low-budget version of
any product, I pay less -- precisely because the chances of
problems are different from what they would be with a brand-new,
top-of-the-line, state-of-the-art product. Product liability
laws that turn chances into guarantees give a brief windfall gain
to those consumers holding these products when the laws and
judges' ruling go into effect. Afterwards, all consumers have to
pay higher prices to cover the costs of increased product
liability. They are forced to pay for guarantees, whether they
want them or not.
Some of the product liability laws and court cases hold the
manufacturer responsible, even if the customer completely misused
the product contrary to instructions. At first this hits the
manufacturer. But ultimately it hits the other customers, in the
form of higher prices, so that people who are careful with the
product end up subsidizing those who don't use common sense. It
also reduces the incentives to use common sense.
Many judges seem so enamored of their roles as Robin Hood on
the bench that they do not look beyond the immediate effect of
their turning laws into means of judicial largess. But there are
no free lunches. As long as chances cost less than guarantees,
somebody is going to have to pay the difference. Usually that is
the public.
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